The Boze of Tokara

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05 — Ritual

An otherworldly deity
visits "Japan's Galápagos."

Between Yakushima and Amami-Oshima, in waters that can take a full day to reach by ferry from Kagoshima City, lie the seven inhabited islands of the Tokara archipelago (Toshima Village), stretching from Kuchinoshima to Kotakarajima. Sometimes nicknamed "Japan's Galápagos" for its unique ecosystem, one of these islands — Akuseki Island — is still home to the living tradition of Boze, a masked deity of otherworldly appearance said to appear just once a year, during the Bon festival.

Boze, the visiting deity, clad in cycad leaves and a mask

What the festival looks like

On the last day of Bon, an otherworldly deity walks the village to drive out evil spirits.

On the evening of the final day of the old-calendar Bon festival, the settlement on Akuseki Island rings out with a signal drum known as the "Boze-daiko," and three young men from the village, dressed as Boze, slowly emerge from the mountainside. They wear grotesque masks made of cycad leaves and tree bark, cover their bodies in plant fiber and mud, and paint their faces in red, white, and black, with jutting eyes and mouths. In their hands they carry sticks smeared with red mud called "Boze-mara," which they press against people to smear them with mud — an act believed to ward off misfortune.

The common interpretation is that Boze appears to send the spirits of ancestors — who were welcomed back by bonfires — back to the other world. Children flee in fear as Boze chases them down and smears them with mud, a ritual believed to bring good health and freedom from illness. It's an eccentric festival, passed down across generations within the kind of tight-knit community found only on a remote island.

UNESCO Intangible Cultural Heritage: "The Boze of Akuseki Island" is one of ten events inscribed in 2018 on UNESCO's Intangible Cultural Heritage list as "Raiho-shin, ritual visits of deities in masks and costumes." The same group includes Toshidon of Koshikijima, covered on the next page, as well as Namahage of Akita.

A topic scholars enjoy debating

"It resembles spirit masks from Papua New Guinea."

Boze's grotesque masks, with their design unlike anything else among Japan's visiting deities, often come up in folklore and cultural-anthropology circles. One frequently cited observation is that the masks share formal similarities with spirit masks found in parts of Papua New Guinea — the full-body costumes of plant fiber and the simple, primary-color face painting are seen as suggestive of a continuity with mask traditions from the south.

No firm conclusion can be drawn: These similarities to southern cultures are based purely on visual impression, and no proven genealogical link between the two has ever been established. While it has been noted that the Tokara Islands sit along the path of the Kuroshio Current, and could have long exchanged diverse cultural influences through maritime trade and drifting vessels, written records of Boze's own origins are scarce, and no settled theory exists.

In recent years, Akuseki Island has occasionally suspended tourist visits due to earthquake swarms, but tours allowing visitors to observe Boze — run with the cooperation of local residents — have resumed each time conditions settle down. The very difficulty of getting there is part of what keeps this festival a hidden gem known only to those in the know.

Next up

Another visiting deity: Toshidon of Koshikijima.

Kagoshima Prefecture is home to another visiting-deity tradition, also inscribed on UNESCO's Intangible Cultural Heritage list alongside Boze, on yet another remote island. We introduce Toshidon, of Koshikijima, who appears only on New Year's Eve.

Read about Toshidon of Koshikijima →

Photos

The mask of Boze

An otherworldly visiting deity made from cycad leaves and primary colors.

A large-eared Boze mask painted with orange and black stripes
A Boze mask (reproduction, on display)the visiting deity of Akuseki Island
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